Srivanchiyam is the last temple we visited on 1st January 2010. Srivanchiyam, is a small Village in Tiruvarur district of Tamil Nadu, between Mudikondan and Puttar rivers. The presiding deity here is Vanchinathan and His consort is Mangalambika. The Shivalingam is a Swayambhu (self manifested) and faces both West and East; hence puja is performed here in both the directions. There are two Nandhis in this temple, one on the East and one on the West. This lingam is supposed to have existed even before the pralaya (the Great Deluge) and was facing west when Suryan worshiped him. The Shivalingam here is considered to be the oldest among all the swayambhu lingams in the world. Sandalwood is the sthala vriksham here and sandal leaves are used to perform the puja to the Lord. Usually vilva leaves are used in puja for Shiva. Brahmandam, Skandam, Samboban and Agneya Puranas talk about this sacred place.
There is a separate shrine here for Yama Dharmaraja. He is given preference in daily worship. Legend has it that, Yama Dharmaraja was very worried and felt overwhelmed with all the sins accumulated in the course of performing his duty. He wanted a solution for this. As per the advice of Brahma, Yama went to a place by the banks of the Cauvery, where he could find Gandharanyam (Sandal Forest), and propiate to Lord Shiva. Lord Shiva was pleased with his devotion and instucted Yama to have a temple built Him at here. He also wanted Yam to be His vehicle. Accordingly, Yama stayed at this temple which he built at SriVanchiyam. The Lord also granted Yama’s wish for a shrine for himself at SriVanchiyam. Usually, Vinayakar is the first deity to be worshiped in all Shiva temples, but here at Srivanchiyam, Yama is worshiped even before prayers are offered to Vinayakar. The Sannidhi to Lord Yama is in the first Praharam (circumambulatory path). On entering the temple, the temple tank called the Gupta Ganga Temple Tank is situated on the right hand side. Yama’s Shrine can be found on your left hand side. This small shrine faces south. Kubera can be seen standing next to Yama at this shrine. Those who pray here are considered to be free from the sufferings preceding their death.
This is a Mukthikshetram (where you attain salvation). The holy tank (theertham) here is Gupta Ganga. Ganges was once very worried that people were taking bath in the Ganges to get rid of their sins and she was accumulating all their sins. She is supposed to have taken bath here at the Gupta Ganga as advised by Shiva to purify herself. A dip in the tank supposedly absolves you of all the sins and there is no rebirth.
Niches for Vinayaka and Bala Murugan can be found at the entrance to the inner praharam (circumambulatory path). In the inner praharam is the shrine for Goddess Sughandha Kundalaambigai. There is Vennai Pillayar in a pillar in the first praharam (circumambulatory path). People smear butter on His stomach to get cured of their stomach ailments.
Goddess Lakshmi and Lord Vishnu are believed to have prayed the Lord here to get united. Bhairavar is in a separate shrine in the inner praharam (circumambulatory path). He is in Yoga posture without his vahanam (Vehicle) – the dog. Pujas are performed to the Yoga Bhairavar using Vanni leaves. Consumption of the powder made from the vanni leaves used in the puja is believed to cure all nervous ailments. One can to get rid of all evils directed towards them if they perform puja to Yoga Bhairavar. The prayers of the childless are answered after they perform puja for 6 consecutive Krishnapaksha ashtami days (eighth day of the waning Moon). One can succeed in all his endeavours and business if he makes an offering of Curd Rice, Coconut rice and Honey on Amavasya days (New Moon days). This is also parihara sthalam (place for remedial worship) for the malefic effects of Rahu & Kethu. Rahu and Ketu appear in the same niche here. This is next to Yoga Bhairavar. Rahu Kala Puja on Sundays with offerings of vada made of lentils and ghee is believed to remove the obstacles in getting married. Like in Thirunageswaram, milk turns blue in colour during the rahukala abhishegam (ablution during rahukalam).
Opposite Yoga Bhairavar is the shrine for Mahishasuramardhini. Mahishasuramardhini here gets rid of all evil. Since this is a very ancient temple and has been in existence before the advent of Navagraha worship, there is no shrine for the Navagrahas here. However, Saneeswarar has a separate niche. Goddess Mahalakshmi has a separate shrine and her elephant has four tusks. I wonder if this was an ancient cousin of the present day elephant.
In almost all temples, if there is an unfortunate event like a death, the pujas are not conducted. At SriVanchiyam it has no bearing on the conduct of daily pujas and rituals, they continue.
Shashtiabthipurthi & Sadhabhishekam can be celebrated either at Srivanchiyam where the temple is specifically meant for the safety of soul or at Thirukadaiyur where the temple is specially built for the safety of body.
Performing tharpanam (ritual to pay tribute to ones ancestors) on Amavasya (New Moon day) here is considered very special. Srivanchiyam is one of the 7 pithru kadan nivarthi (absolution of ancestral debts) sthalams. The other six are Kasi, Rameswaram, Thiruvenkadu, Gaya, Thiriveni Sangamam & Thilatharpanapuri. Some consider Srivanchiyam to be holier than even Kasi.
Srivanchiyam is 25 kms from Kumbakonam and one km from Achuthamangalam on the Kumbakonam Nagapattinam route. It is 16kms from Tiruvarur on Tiruvarur Nannilam route.
Other Temples Nearby:
Boarding & Lodging:
There is a Brahmin household in the Sannidhi Street that runs a mess. There is also a kalyana mandapam where you can stay. If you prefer a more comfortable accommodation, Tiruvarur is the nearest town.
The temple timings are 6.00 Am to 12.00 Noon & 4.00 PM to 8.00 PM
Arulmigu Sri Vanchinathaswamy Kovil
Sri Vanchiyam 610110
Temple Phone number is 04366-228305
Sri Mangalambiga Vilas
No, 2 -17 Sannadhi Street
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